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Discussion of George Gillespie's Wholesome Severity Reconciled with Christian Liberty

GWS-9 <text>
Subject: GWS-9 
From: Richard Bacon 
Date: Fri, 02 May 1997 07:56:42 -0500

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Discussion: GWS. Post 9.
George Gillespie's Wholesome Severity=20
Reconciled with Christian Liberty
The true resolution of a present controversy=20
concerning liberty of conscience.
All text for this discussion taken from the=20
edition of this work, Copyright (c) Naphtali=20
Press 1996.  Full text available at:=20
http://www.naphtali.com/naphtali
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[Part II continued. Proof from the law. This=20
and post 8 are considered key sections of WS]

These are not my reasons (if it be not a word=20
or two added by way of explaining and=20
strengthening), but the substance of Piscator's=20
reasons. Unto which I add, 1. Though we have=20
clear and full scriptures in the New Testament=20
for abolishing the ceremonial law, yet we no=20
where read in all the New Testament of the=20
abolishing of the judicial law, so far as it did=20
concern the punishing of sins against the moral=20
law, of which heresy and seducing of souls is=20
one, and a great one. Once God did reveal his=20
will for punishing those sins by such and such=20
punishments. He who will hold that the=20
Christian Magistrate is not bound to inflict=20
such punishments for such sins, is bound to=20
prove that those former laws of God are=20
abolished, and to show some Scripture for it.
2. That judicial law for having two or three=20
witnesses in judgment (Deut. 19:15, Heb.=20
10:28), is transferred even with an obligation=20
to us Christians, and it concerns all judgment,=20
as well ecclesiastical as civil (Matt. 18:16; 2=20
Cor. 13:1), and some other particulars might=20
be instanced, in which are pressed and=20
enforced from the judicial law, by some who=20
yet mind not the obligation of it. To conclude=20
therefore this point, though other judicial or=20
forensical laws concerning the punishments of=20
sins against the moral law may, yea, must be=20
allowed of in Christian Republics and=20
Kingdoms; provided always, they are not=20
contrary or contradictory to God's own judicial=20
laws; yet I fear not to hold with Junius, De=20
Politi=E6 Mosis, that he who was punishable by=20
death under the judicial law, is punishable by=20
death still; and he who was not punished by=20
death then, is not to be punished by death now.=20
And so much for the first argument from the=20
Law of God.


Dick Bacon
Poster of the text and keeper of the order.